Greetings again Fair Sapience,

Once again I am forced to clarify myself, as per, the last two
individuals who have thrown about my name and thought to put words into
my mouth, that I had not spoken, and Ideas in my head, that I had not
thought. Again, I will applogize to one and all, but I seek to rectify
the misdirection, and misrepresentation of the facts.

First off, I will start by saying, it is neither 'justice' -nor- 'a
level playing field', but Illumination of facts, that until now, have
been totally overlooked, neglected, or had a blind eye turned to them. I
will make this post as short, simple to understand as possible, without
leaving out the heart of the matter at hand, Beginning with exactly what
DIVINE GRACE -is-, and where I see there has been neglegence, abuse, and
misunderstanding of what it means to walk with this priviledge.

At this time, I would like to put forth as evidence, Achaea's definition
of what grace is and we shall call this document Evidence A from here on
after.

EVIDENCE A:

6.14 GRACE

If you have had to resort to praying to Sarapis in order to regain your
life,
then you will be given what is called Grace. Those who walk in grace
will find
themselves unable to either harm or be harmed.

Here clearly the definition states that:

Those who walk in grace will find themselves unable to either harm or be
harmed.

What exactly does it mean 'To harm or be harmed'?

I believe that everyone would agree that To do Harm and To cause Injury
are in fact, one and the same, as harm, and Injury are in fact Synonyms
to each other. I would like to put forth the definition of EACH into
this discourse as further Evidence.

Enter Evidence B:

Harm - 1. Physical or Psychological injury or Dammage.

Here we find the word Injure to explian what harm is, so let us now take
the defintion of Injure, so that we may better understand what the
definition of harm is.

Injure - 1. To cause physical harm to
hurt. 2. To impair. 3. To cause distress to


SYNONYMS FOR INJURE: harm, hurt, damage, impair, mar, spoil. These verbs
mean to affect detrimentally. Injure can refer to acts that have AN
ADVERSE EFFECT ON HEALTH, appearance, or PROSPECTS FOR WELL-BEING.

So as it is defined in EVIDENCE A of what Divine Grace is, some of the
actions of the people of Sapience are clearly being overlooked or
neglected to be seen as 'doing harm.'

In my previous posts I have stated and will state again, if someone is
healing your opponnent, while graced, they are no longer nuetral but
aggressive towards you, and in providing aid to your opponent, not only
do they IMPAIR your PROSPECTS FOR WELL-BEING but also SEEK to do you
harm, Real simple, The Graced person has made a conscious choice to step
over this 'nuetrality' that is defined, and is what Divine Grace
provides.

Only seeking -truths-, I will ask you this, Does one who walks in Grace,
with the ability to not only -heal- your opponent, but to also -strip
your defences-, such as insomnia, deafness, and blindness, to name a
few, leave you -unimpaired- in the melee? Is this gift now being used as
a defense, making it an abomination to the realms? I believe stripping a
defense could be termed as an impairment. Could we come to the agreement
that it advertantly affect your prospects for well-being in one way or
another?

If your answer was NO, then why are they doing it? What -benefit- is it
providing your opponent in doing so? And what exactly are their
intentions if they ARE, in fact, stripping your defenses, and in a sense
-impairing- you, so that your opponent may now take advantage of this
weakness? Would this not be the same as a monk who is a bystander in at
a melee, reaching down and wrenching your limbs, as wrenching does no
damage to your health, but only impairs your ability to stand, or wield
a sword?

In closing, I call forth that last detail in Evidence A:

In order to rid yourself of this protection, you must type REJECT GRACE.
Though Grace
is a gift from the Gods, they will not bear you a grudge for rejecting
this grace.
Typing GRACED will show you a list of those on-line who walk in Grace.

Here I would like to point out the fact that that Grace is clearly
stated as being a GIFT from the Gods, And while also it states that it
is a protection, clearly, it was not intended to be used as a defense,
which is the underlying theme, throughout discourse.

I beseach you, Beings of Sapience, to ask yourselves if Grace, as
defined by the FACTS I have shown in the aforementioned, is being used
for its intended purposes of the Gods protection or is it being used now
as a defense to impair and cause you harm? Did the Gods mean it to be
used as a defense, in the way I have shown it is, for their kind to walk
the lands, using this protection to serve their own ends? This is an
Abomination of Principles, Honour and to say the least Conviction to
YOUR Gods and mine. These people mean to do you harm, by way of using
the GIFT of the Gods as THEIR defense, so that no harm may befall them,
nor later do they worry about the consequences of their actions, should
they wait out the "date from initial incident" precedent stated in the
PK rules.

In setting for these FACTS, and not -misdirection-, -misrepresenation-,
OR -descreditation- of my opponents, I refuse to stoop to attacks upon
their character, honour, intellegence, or comprehension level, I have
remained true to myself, My God, Guild and City, and To all of you, the
Beings of Sapience. By Aegis's Mighty Sword, this I do swear
to ALL of you.

It is not wish to hinder the realms, only serve them in any capacity I
am capable of.

In War, there is Truth,
In Truth there is Honour,
In Honour there is Valour,
In Valour, there is Strength.

Shylmysten Darrion, Eagle of the WestWinds
Monk of the Ashura
Child of War


Penned by my hand on the 16th of Valnuary, in the year 293 AF.